12 Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other. 14 And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. 15 Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.
25 Brothers and sisters, pray for us. 26 Greet all God’s people with a holy kiss. 27 I charge you before the Lord to have this letter read to all the brothers and sisters.
28 The grace of our Lord Jesus Christ be with you.
Personally I had never heard of this hymn or the tune attached to it. The tiune is a tune called ‘None of Self’
O the bitter shame and sorrow that a time could ever be, when I let the Savior’s pity plead in vain, and proudly answered: All of self, and none of thee!
Yet he found me: I beheld him bleeding on the accursèd tree, heard him pray: Forgive them, Father; and my wistful heart said faintly: Some of self and some of thee!
Day by day his tender mercy, healing, helping, full and free: sweet and strong, and ah! so patient, brought me lower, while I whispered: Less of self and more of thee!
Higher than the highest heaven, deeper than the deepest sea; Lord, thy love at last hath conquered; grant me now my supplication: None of self and all of thee!
26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
34 Women[f] should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]
36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored.[h]
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.
One of my favourite prayer choruses is ‘Prayer gently lifts me’ and the words to this simple chorus are displayed in the video
13 If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
Not so long ago The Salvation Army released music of the same title of today’s blog to which they put the words of a well known hymn.
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[e]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labour or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
The above passage has got to be one of the most well known passages on Worry in the Bible. So much so I recall using it in a blog about a week ago called ‘No Worries’
While Jesus tells both you and I not to worry I must admit this is a very hard thing to do sometimes.
Granted some of us worry more than others and our partners or friends may use the phrase ” I don’t know what your worrying about” I’ve said it myself.
A Childs Burden
My Mother’s name is worry, In summer she worries about the water; In winter she worries about coal and briquets, and all year long she worries about the rice.
In daytime my mother worries about living; At night she worries about her children, and all the day long she worries and worries.
Then, my mother’s name is worry. My father’s name is drunken frenzy. And mine is tears and sigh.
2 ‘Bear with me a little longer and I will show you that there is more to be said on God’s behalf. 3 I get my knowledge from afar; I will ascribe justice to my Maker. 4 Be assured that my words are not false; one who has perfect knowledge is with you.
5 ‘God is mighty, but despises no one; he is mighty, and firm in his purpose. 6 He does not keep the wicked alive but gives the afflicted their rights. 7 He does not take his eyes off the righteous; he enthrones them with kings and exalts them for ever. 8 But if people are bound in chains, held fast by cords of affliction, 9 he tells them what they have done – that they have sinned arrogantly. 10 He makes them listen to correction and commands them to repent of their evil. 11 If they obey and serve him, they will spend the rest of their days in prosperity and their years in contentment. 12 But if they do not listen, they will perish by the sword[a] and die without knowledge.
Isaiah 25:1-5New International Version – UK (NIVUK)
Praise to the Lord
25 Lord, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. 2 You have made the city a heap of rubble, the fortified town a ruin, the foreigners’ stronghold a city no more; it will never be rebuilt. 3 Therefore strong peoples will honour you; cities of ruthless nations will revere you. 4 You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall 5 and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled.
I’ve had many tears and sorrows, I’ve had questions for tomorrow, There’ve been times I didn’t know right from wrong: But in every situation God gave blessed consolation That my trials come To only make me strong.
Through it all, through it all, I’ve learned to trust in Jesus, I’ve learned to trust in God; Through it all, through it all, I’ve learned to depend upon His Word.
I’ve been to lots of places, And I’ve seen a lot of faces, There’ve been times I felt so all alone; But in my lonely hours, Yes, those precious lonely hours, Jesus let me know that I was His own.
Through it all, through it all, I’ve learned to trust in Jesus, I’ve learned to trust in God; Through it all, through it all, I’ve learned to depend upon His Word.
I thank God for the mountains, And I thank Him for the valleys, I thank Him for the storms He brought me through; For if I’d never had a problem I wouldn’t know That He could solve them, I’d never know what faith In God could do.
Through it all, through it all, I’ve learned to trust in Jesus, I’ve learned to trust in God; Through it all, through it all, I’ve learned to depend upon His Word.
When God says no, He has a plan. Keep trusting Him!
6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.
8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.
You are Beautiful God
You are Everlasting God
You are Beautiful God
You are Everlasting God
You Made Me like You
Gave Me Breath and Life
You Made Me like You
Gave Me Breath and Life
You are the One
You are the One
You are the Beautiful God
You are the One
You are the One
You are the Beautiful God
You Set Me Free from the World
Your Love has Changed My Life
You Set Me Free from the World
Your Love has Changed My Life
You Brought Me into Light
You are the Light of the World
You Brought Me into Light
You are the Light of the World
Lift Up Your Name
I Lift Up Your Name
You are the Beautiful God
Lift Up Your Name
I Lift Up Your Name
You are the Beautiful God
You Washed My Sins
Wiped My Tears & Sorrows
You Washed My Sins
Wiped My Tears & Sorrows
I will Never Go Back to My Own Life
I will Always Obey You God
I will Never Go Back to My Own Life
I will Always Obey You God
You are Almighty
You are Almighty
You are the Almighty God
You are Almighty
You are Almighty
You are the Almighty God
You are Beautiful God
You are Everlasting God
You are Beautiful God
You are Everlasting God
You Made Me like You
Gave Me Breath and Life
You Made Me like You
Gave Me Breath and Life
You are the One
You are the One
You are the Beautiful God
You are the One
You are the One
You are the Beautiful God
Watts was born in Southampton, England in 1674 and was brought up in the home of a committed religious Nonconformist; his father, also Isaac Watts, had been incarcerated twice for his views. Watts had a classical education at King Edward VI School, learning Latin, Greek, and Hebrew.Watts displayed a propensity for rhyme from an early age. He was once asked why he had his eyes open during prayers, to which he responded:A little mouse for want of stairs-ran up a rope to say its prayers.He received corporal punishment for this, to which he cried:O father, father, pity take And I will no more verses make.[1][2]Watts could not attend Oxford or Cambridge because he was a nonconformist and these universities were restricted to Anglicans—as were government positions at the time. He went to the Dissenting Academy at Stoke Newington in 1690. Much of the remainder of his life centred on that village, which is now part of Inner London.Following his education, Watts was called as pastor of a large independent chapel in London, Mark Lane Congregational Chapel, where he helped train preachers, despite his poor health. He held religious opinions that were more nondenominational or ecumenical than was common for a nonconformist Congregationalist. He had a greater interest in promoting education and scholarship than preaching for any particular sect. Watts took work as a private tutor and lived with the Nonconformist Hartopp family at Fleetwood House on Church Street in Stoke Newington. Through them, he became acquainted with their immediate neighbours Sir Thomas Abney and Lady Mary. He eventually lived for a total of 36 years in the Abney household, most of the time at Abney House, their second residence. (Lady Mary had inherited the manor of Stoke Newington in 1701 from her late brother Thomas Gunston.)On the death of Sir Thomas Abney in 1722, his widow Lady Mary and her unmarried daughter Elizabeth moved all her household to Abney House from Hertfordshire, and she invited Watts to continue with them. He particularly enjoyed the grounds at Abney Park, which Lady Mary planted with two elm walks leading down to an island heronry in the Hackney Brook, and he often sought inspiration there for the many books and hymns that he wrote.Watts lived at Abney Hall in Stoke Newington until his death in 1748; he was buried in Bunhill Fields. He left an extensive legacy of hymns, treatises, educational works, and essays. His work was influential amongst Nonconformist independents and religious revivalists of the 18th century, such as Philip Doddridge, who dedicated his best-known work to Watts.
One of Issac watts well known hymns is the following;
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret.28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets should speak, and the others should weigh carefully what is said.30 And if a revelation comes to someone who is sitting down, the first speaker should stop.31 For you can all prophesy in turn so that everyone may be instructed and encouraged.32 The spirits of prophets are subject to the control of prophets.33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
34 Women<sup class="footnote" style="box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;" data-fn="#fen-NIV-28713f" data-link="[f]”>[f] should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says.35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.<sup class="footnote" style="box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;" data-fn="#fen-NIV-28714g" data-link="[g]”>[g]
36 Or did the word of God originate with you? Or are you the only people it has reached?37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command.38 But if anyone ignores this, they will themselves be ignored.<sup class="footnote" style="box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;" data-fn="#fen-NIV-28717h" data-link="[h]”>[h]
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.40 But everything should be done in a fitting and orderly way.
7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
13 And God has given us his Spirit as proof that we live in him and he in us. 14 Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. 15 All who declare that Jesus is the Son of God have God living in them, and they live in God. 16 We know how much God loves us, and we have put our trust in his love.
God is love, and all who live in love live in God, and God lives in them. 17 And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world.
18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. 19 We love each other[b] because he loved us first.
20 If someone says, “I love God,” but hates a fellow believer,[c] that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And he has given us this command: Those who love God must also love their fellow believers.[d]
Loving One Another
7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
13 And God has given us his Spirit as proof that we live in him and he in us. 14 Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. 15 All who declare that Jesus is the Son of God have God living in them, and they live in God. 16 We know how much God loves us, and we have put our trust in his love.
God is love, and all who live in love live in God, and God lives in them. 17 And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world.
18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. 19 We love each other[b] because he loved us first.
20 If someone says, “I love God,” but hates a fellow believer,[c] that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And he has given us this command: Those who love God must also love their fellow believers.[d]
Loving One Another
7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
13 And God has given us his Spirit as proof that we live in him and he in us. 14 Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. 15 All who declare that Jesus is the Son of God have God living in them, and they live in God. 16 We know how much God loves us, and we have put our trust in his love.
God is love, and all who live in love live in God, and God lives in them. 17 And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world.
18 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. 19 We love each other[b] because he loved us first.
20 If someone says, “I love God,” but hates a fellow believer,[c] that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And he has given us this command: Those who love God must also love their fellow believers.[d]
O perfect Love, all human thought transcending, Lowly we kneel in prayer before Thy throne, That theirs may be the love which knows no ending, Whom Thou forevermore dost join in one.
O perfect Life, be Thou their full assurance, Of tender charity and steadfast faith, Of patient hope and quiet, brave endurance, With childlike trust that fears not pain nor death.
Grant them the joy which brightens earthly sorrow; Grant them the peace which calms all earthly strife; And to life’s day the glorious unknown morrow That dawns upon eternal love and life.